A covenant is basically an agreement God makes with man. The Bible reveals eight of them. Some are conditional. Others are unconditional. Some are made with one person, like Adam. Some are made with an entire nation, like Israel. Four of the covenants are minor while four are major. Some are temporary, others are eternal, unchanging and irrevocable.
The covenants reveal God's plan for the ages. They cover the entire scope of history from the creation of Adam to the formation of the new heavens and earth. Bible-loving Christians, particularly dedicated Bible students, should familiarize themselves with these covenants. Our purpose and desire in presenting this lesson is to show you the great scope of Biblical revelation and give you a sweeping view of God's eternal and glorious plan.
Importance of this Lesson
The major importance of this lesson is the fact that there can
be no complete or accurate understanding of Scripture without a knowledge of the
covenants God made with man. These covenants should be seen in their
dispensational setting. The word, "testament" means covenant. So our
Bible contains the Old and New Testament or covenant. God's complete
revelation was gradual and unfolding. It is important to see and understand this
so we know what was done away with and what is eternal. May God give you much
joy as you come to understand His covenants and His plan for the
NOTE: Due to the scope of these covenants, the vast amount of Scripture involved, and the need for careful study, we have decided to present them in two lessons. We shall omit the lesson planned on "The Judgments" so that the final two studies will relate the glorious return of Jesus Christ.
God's Plan for the Ages
A. THE RELATIONSHIP OF THE COVENANTS TO THE DISPENSATIONS
Edenic (Genesis 2:16)
Adamic (Genesis 3:15)
Noahic (Genesis 9:16)
Abrahamic (Genesis 12:2)
Mosaic (Exodus 19:5)
Palestinian (Deuteronomy 30:3)
Davidic (2 Samuel 7:11)
The New (Hebrews 8:8)
Definition of a Major Covenant
It is a sovereign act of God by which He established an
unconditional covenant (contract or agreement) with man. It does not depend on
man in any way. God bound Himself by
grace when He said, "I will do this." This means He will bring definite blessings to pass. By nature, they are temporary and unconditional.
The Major Covenants are: the Abrahamic, the Palestinian, the Davidic, and the New Covenant.
Definition of a Minor Covenant
It is a sovereign agreement in which God offered to grant special blessings by saying, "If you will do this." It means that people had to agree to do certain things. By nature, they are temporary and conditional.
The Minor Covenants are: the Edenic, the Adamic, the Noahic, and the Mosaic.
Characteristics of a Covenant
A covenant is an agreement made between God Himself and one person: Adam in the Edenic Covenant (Genesis 2:16).
A covenant is an agreement made between God Himself and all the people in the world: The Noahic Covenant (Genesis 9:9).
A covenant is an agreement made between God Himself and a Nation: Israel in the Mosaic Covenant (Exodus 19:3).
A covenant is an agreement made between God Himself and a human family: Family of David in the Davidic Covenant (2 Samuel 7:16).
A covenant is an agreement made between God Himself and every person who believes in the blood of Christ for their salvation: The New Covenant (Hebrews 8:8; Matthew 27:28; 1 Corinthians 11:25; Hebrews 9:20-23).
B. THE PURPOSE OF THE EIGHT COVENANTS
(Genesis 2:16) - Conditioned the life of man in Innocence.
(Genesis 3:15) - Conditions the life of fallen man and promises a Redeemer.
(Genesis 9:16) - Establishes the principle of human government.
(Genesis 12:2) - Founds the nation of Israel - Confirms the promise of redemption - with additions.
(Exodus 19:5) - Condemns all.
(Deuteronomy 30:3) - Secures the final restoration and conversion of Israel.
(II Samuel 7:16) - Established the perpetuity of the Davidic family, (fulfilled in Christ). - (Matthew 1:1; Luke 1:33) - and of David's Kingdom over Israel and over the whole earth to be fulfilled in Christ, (Acts 15:14-17).
(Hebrews 8:8) - Rests upon Christ's sacrifice and secures the eternal salvation of Israel under the Abrahamic Covenant - (Galatians 3:13-19) - of all who believe! Unconditional and final.
C. THE EDENIC COVENANT
Made with man by God during the dispensation of Innocency.
Conditioned the life of man on the earth during Innocency.
Scriptures: From Genesis 1:26 through 3:6.
Key verses: 1:28 and 2:15-17. Climaxes in expulsion from the Garden of Eden (Genesis 3:24).
Man was to propagate and "fill" or replenish the earth (v. 28). (The Divine Magna Carta for all true scientific and material progress).
Man was to subdue the earth for himself (v. 28).
He was to have dominion over the animal creation (v. 28).
He was to care for the garden and eat of it, (Genesis 2:15, 16).
One simple test: He was to abstain from eating of the tree of "The Knowledge of Good and Evil", (2:17).
Note v. 11,17. Man failed utterly, (3:6). (Eve was in the transgression, I Timothy 2:14). What sin does, (vs. 6-9). Here sin enters the world, (Romans 5:12).
The dispensation ends in expulsion from the Garden, (3:24). Note vs. 14-24.
Christ is seen as the Second Man the Last Adam who regains all that the first Adam lost. Note: I Corinthians 15:44-49; also vs. 20-22; Colossians 2:10 and Romans 5:17-19.
Adam was disobedient Christ was obedient, (Matthew 17:6; John 4:34; John 17:3; Philippians 2:9).
Adam submitted to Satan's power. Christ triumphed, (Matthew 4:10, 11).
Adam rejected God's truth and goodness. Christ revealed it, (John 1:17).
Adam lost the presence of God. Christ regained it, (Ephesians 2:13).
Adam lost the fellowship of God. Restored in Christ, (I John 1:3-7).
Adam lost his position and dominion. Through Christ we shall have it. (Romans 8:16, 17; Revelation 5:10; II Timothy 2:12).
Christ identified Himself with all elements of Adam's fall; thorns, sorrow, sweat, dust, curse.
God's wonderful provision for man's failure, (3:21).
D. THE ADAMIC COVENANT
Made with man by God during the Dispensation of Conscience (from expulsion to the flood).
It conditions the life of fallen man and promises a Redeemer. It will continue until the Kingdom Age, (Romans 8:21).
Scriptures: Genesis 3:14-19.
Major Elements (Man is given stewardship of moral responsibility)
The Serpent was cursed, (v. 14). (Cf. II Corinthians 11:3; Revelation 12:9). (The relationship of Christ and the Serpent, Numbers 21:5-9; John 3:14, 15).
The first promise of a Redeemer, (v. 15) (The Seed line begins).
NOTE: Here the conflict of the ages began.
Woman's state is changed, (v. 16).
Pain in child bearing;
The authority of man.
NOTE: Sin required a new order, (Ephesians 5:22-25; I Timothy 2:11-14).
Easy work in Eden (2:15) changed to burdensome toil (3:18, 19) because of the curse on the earth (3:17).
Inevitable sorrow of life, (v. 17).
Brevity of life certainty of death! (James 1:15, Romans 6:23).
Christ is seen as "The Seed of the Woman", (Galatians 4:4, 5; I John 3:8 and Revelation 20:10).
E. THE NOAHIC COVENANT - God in the Rainbow
Where is it found? (Genesis 9:1-17, 29).
When was it given? After the flood. After man's dismal failure under the dispensation of conscience or moral responsibility. It ushered in the dispensation of Human Government.
Its major purpose? It instituted the principle of Human government to curb sin and it re affirms the conditions of life under the Adamic Covenant.
With whom? It was an agreement by God with the whole human race (mankind) (Genesis 9:9).
Its major provisions?
Capital punishment is instituted. The highest function of government is to protect the sanctity of human life! Man is given the responsibility to govern and to protect that sanctity by orderly rule, even to the taking of a life for a life, (Genesis 9:5, 6).
Heretofore, man was not allowed to take another man's life, (Genesis 4:10-14, 15, 23).
Here, God for the first time delegates some of His authority to man.
Man now had 2 restraints; conscience and government.
Man now was obliged to obey his fellow man.
No further curse on the ground, (Genesis 8:21).
The earth is never again to be subjected to a universal flood, (Genesis 9:10-16).
Nature's order is confirmed, (Genesis 8:22-9:2).
Animal flesh is to be eaten but not the blood, (Genesis 9:3, 4). Man was a vegetarian.
Various prophetic declarations are made.
It is declared that one of Ham's sons, Canaan, and his descendants will be servants to their brethren, (Genesis 9:25, 26).
It is declared that Shem was to have a peculiar relationship to the Lord, (Genesis 9:26, 27). All divine revelation has come to us through the descendants of Shem who is also the ancestor of our Lord Jesus Christ.
It is declared that the larger races will descend from Japheth, 9:27. Almost all development of government, science, and art have been Japhetic. Thus, history records the exact fulfillment of these declarations.
Some aspects are temporal and will terminate with the return of Christ to rule personally on earth. Note: Revelation 19:11-16. Responsibility to the government will prevail until then.
The promises made are unconditional and are in effect today.
Its Guarantee? The Rainbow! (Genesis 9:12-17).
Man's Failure - Not ruling righteously. Babel (Genesis 11:9). Languages were now confused. Nations were begun.
How Christ is seen? The greatest son of Shem, (Colossians 2:9). Note Colossians 2:3; John 1:17; John 8:12. (Christ descended from Shem, Genesis 9:26,27.)
F. THE ABRAHAMIC COVENANT - Abraham and the Promised Land
When given? After man's failure at Babel. At the end of the dispensation of Human government. It ushered in the dispensation of Promise.
Where found? Genesis 12:1-3, 6, 7; 13:14-17; 15:1-21; 17:1-14; 22:15-18.
Its purpose? It founds the nation of Israel and confirms the promise of redemption to Adam with additional revelation. It reveals God's sovereign purpose to fulfill through Abraham His plans for Israel and to provide through Christ a Savior for all men.
With Whom? Abraham primarily, but its sweep involved the Israelitish Nation, the Gentiles and the Church. It was confirmed to both Isaac and Jacob, (Genesis 17:19; 28:12, 13).
LAND (Genesis 13:15; 15:7; 18:21), the boundaries are given. Eternally assured. Fully developed in the Palestinian Covenant.
SEED (Genesis 13:15; 15:5). His natural physical descendants. Christ, the spiritual seed, (Galatians 3:16). Every believer, (Romans 4:13-16; Galatians 3:6-9). Fulfilled in the Davidic Covenant.
BLESSING Fulfilled in many ways. to be fully realized under the New Covenant.
Its Character? Eternal and Unconditional, (Genesis 12:2; 17:7, 8).
All of the Major Covenants are Eternal and Unconditional.
Not limited to the circumcision. (Cf. Genesis 17:9, 10 with Romans 4:9-12).
The promise was given before the rite was instituted.
The New Testament says it was immutable, (Hebrews 6:13-18).
A literal interpretation of both Old Testament and New Testament revelation concerning Israel, requires an unconditional character.
It has already been partially fulfilled "literally", so, it is logical to assume the balance will be.
Opponents of this view, say:
It has already been fulfilled historically. (false)
Conditions may be implied without stating them. (This is building your case on silence).
Circumcision is a requirement for fulfillment. (false)
Obedience is always a condition of blessing. (false)
It was fulfilled in Christ. (not fully not the land promises).
It guarantees the establishment and security of a great nation, (12:2).
Primarily fulfilled in Israel to whom the land is eternally promised, (17:8).
It assures Israel's permanent existence.
It gives to them perpetual title to the land (note what is happening today).
Abraham was to be the Father of many nations, (17:4). Primarily fulfilled in Ishmael and Esau, in addition to Isaac.
God gives several personal promises to Abraham, (12:2, 3).
The Father of many descendants, (17:16).
To receive personal blessing, "I will bless you".
Through Abraham's example, (Romans 4:19-25).
Through Christ, (Galatians 3:16).
God makes certain promises to the Gentiles, (v. 3).
"I will bless them that bless you".
"I will curse them that curse you". This has been evident through history and will yet be more evident. Note: Joel 3:1-8; Zechariah 14:1-3; Matthew 25:33-46.
"In you shall all the families of the earth be blessed". Here is the great Gospel promise that was fulfilled in and through Christ. So, we see that this covenant has a great bearing on the doctrine of salvation.
Note: Romans 4:3; Galatians 3:6-9, 14, 16, 29; 4:22-31.
Its prophetic Implications. If literal and eternal:
Israel must yet be preserved, converted, and restored for her national existence and future is assured.
Israel is guaranteed a title deed to the Land of Palestine. (Note: More fully developed in the Palestinian Covenant).
Then, these promises are not fulfilled in or by the church.
Natural Israel and the Gentiles are contrasted in the New Testament, (Acts 3:12; 4:8; 21:28; Romans 10:1).
Israel is addressed as a nation AFTER the establishment of the church.
The term, "JEW" continues, distinct from the church.
The natural "SEED" will yet possess the Land.
Natural Israel and the Church are contrasted in the New Testament, (Romans 11:1-25; I Corinthians 10:32). The Church, then, does not supplant Israel in God's Covenant program.
The Church is the recipient of the blessings because of being "in Christ" the SEED, (Galatian 3:16, 6-9).
Praise God for Abraham's example of faith!
Praise God for the Promise of Righteousness! (Romans 3:22; 4:11).
G. THE MOSAIC COVENANT - Thunder from Sinai
Where found? (Exodus 19:5-31:18). Note 19:16 and 20:18.
After failure under the dispensation of promise (Israel in Egypt)
After deliverance from Egypt through the Red Sea.
At the beginning of the dispensation of Law.
With Whom? The Nation of Israel, (Exodus 19:6).
Conditional, (Exodus 19:5), "If you will".
Compare the Abrahamic Covenant. (Genesis 12:2, 3) where God says, "I Will".
Under this covenant the requirement precedes the promise. Under the Abrahamic the promise precedes the requirement.
Its Sign? The Sabbath, (Exodus 31:12-17). It was a constant reminder of God's promise, of their responsibility and of the rest from their burdens He had secured for them.
Its Scope? It involved three sections:
The COMMANDMENTS, (Exodus 20:1-26). These expressed the righteous will of God.
The JUDGMENTS, (Exodus 21:1-24:11). These governed the SOCIAL life of Israel.
The ORDINANCES, (Exodus 24:12-31:18). These governed the RELIGIOUS life of Israel.
These three sections form what is generally referred to as THE
(Matthew 5:17, 18).
Its one supreme condition. Obedience, (Exodus 19:5).
Israel's failure and God's judgment.
II Kings 17:7
Deuteronomy 28:63 (note also, II Chronicles 36:15, 16 and Acts 6:41, 42.)
Did this failure rescind, abrogate, or nullify the promises made to Abraham? Not at all, (Galatians 3:17, 18).
Its duration? Until Christ!
(Matthew 5:17), "To fulfill the law"
(Galatians 3:24), "Until Christ"
(Romans 10:4), "Christ is the End"
(Galatians 3:19), "Added .. until the seed should come"
Its purpose? It had both a POSITIVE and a NEGATIVE purpose.
It was disciplinary and corrective.
"For their good" (Deuteronomy 6:24).
"A schoolmaster until Christ" (Galatians 3:24).
It was given as a rule for living to a people already under the promise to Abraham and already covered by blood sacrifice. Note the Passover lamb in Exodus 12:13.
It was given to reveal the holiness that should characterize a chosen people, (Exodus 19:5, 6).
Through the ORDINANCES, Israel was provided with a representative with God in the High Priest and a cover (atonement) for their sins in the sacrifices, (Leviticus 16:6 and 17:11).
The sacrifices, the Tabernacle and the High Priest all anticipated Christ and the Cross, (Hebrews 9:6-14).
It was added because of sin, (Galatians 3:19; Romans 7:7; Romans 3:20).
To silence every mouth, (Romans 3:19).
It had a ministry of condemnation, (II Corinthians 3:7-9).
It wasn't given as a means of justification, (Galatians 2:16, 21).
The Christian and the Mosaic Covenant
Definitely NOT under LAW
(Romans 6:14), "But under grace"
(Romans 3:21, 22), "Apart from the law"
(Romans 10:4), "Christ is the END of the law"
(Philippians 3:9), "Not my righteousness of the law"
(Hebrews 10:11-17) the NEW covenant of grace.
Law and Grace:
Sheep dies for the shepherd
God says, "You shall not"
All are condemned
Righteouseness is required
Shepherd dies for the sheep
All made alive
God says, "I will"
Believers not condemned
Righteousness is imputed
The Jews failed to understand the purpose of the law and set about to establish their own righteousness by their works. (Cf. I Timothy 1:8, 9 and Romans 9:31-10:4). Many are making this same mistake today.
Knowledge and spiritual growth are not obtained by hurrying through the lesson. Make certain that you understand the lesson and the questions thoroughly before giving your answers. For honesty and your soulís good, you must not refer to the lesson after you begin to answer the questions.
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